Short Answer
Yes — and according to the Cosmic Agency material, you probably already do. The primary channel of communication with the dead is dreams. When you see a deceased relative in your sleep, you are not merely processing grief or generating a comforting hallucination. You are, in the Taygetan view, actually with them. The afterlife and the dream state share the same frequency range — both exist outside the narrow bandwidth of waking 3D consciousness — and this overlap allows genuine contact.
The speakers are unambiguous on this point. Swaruu of Erra states that the dead go to the same place you visit in deep sleep, and that encounters with deceased loved ones during dreams are real meetings. Since there is no time in the afterlife, the dead are always available — even if they have already reincarnated in another life, the version of them that exists in the atemporal afterlife can still be contacted because all of their expressions exist simultaneously.
Beyond dreams, communication occurs through mediums (people whose biological frequency is naturally closer to the astral range), through feelings and intuitions (the dead can influence the living telepathically, especially when emotional bonds are strong), and through what the material calls inspiration — literally "in spiritu," with a spirit inside — where the thoughts and creative impulses a living person experiences may originate partly from deceased loved ones or other astral beings channelling through them.
The practical limit is not whether the dead can be reached, but whether the living person's frequency allows the contact to register consciously. The heavier and slower your vibration, the less permeable the boundary between waking awareness and the astral planes where the dead reside.
The Full Picture
Dreams: The Primary Channel
Swaruu of Erra provides the clearest statement of the mechanism in transcript 021. When discussing whether living people can meet dead family members, she explains that there is no time in the afterlife. This means a deceased relative is not "gone" in any temporal sense — they exist in a state where past, present, and future have no meaning. Even if that relative has already reincarnated into a new life somewhere, the version of them that inhabited the previous life still exists in the timeless afterlife, accessible to anyone whose frequency reaches that range.
The frequency match happens most naturally during sleep. When the body sleeps, the soul's point of attention is no longer locked into the narrow five-sense bandwidth of waking life. It expands into whatever frequency range corresponds to its current state of consciousness. For many people, this expansion reaches the same planes where the dead reside. The encounter is not symbolic — it is two consciousnesses meeting in a shared experiential space.
Swaruu also explains why these dream meetings can feel qualitatively different from ordinary dreams. In the afterlife, manifestation is immediate — whatever you think, becomes. When two souls meet in this space, the interaction has a vividness, coherence, and emotional weight that ordinary dreams (which are often fragmented reconstructions of 3D concerns) do not. Many people intuitively recognise the difference between a "normal" dream about a deceased person and a dream that felt like a genuine visit. The Taygetan position is that the intuition is correct.
Why Dreams Are Hard to Remember
The same mechanism that makes dream contact possible also makes it hard to retain. Mari Swaruu explains in S-122 and S-123 that the frequency gap between the astral planes (where dreams and the afterlife occur) and waking 3D awareness creates a translation problem. Memories formed at a higher, lighter frequency do not transfer cleanly into the dense, slow vibration of waking consciousness. This is the same reason the veil of forgetfulness exists — it is not a deliberate suppression but a natural consequence of frequency incompatibility.
Nightmares are easier to remember than pleasant dreams because negative emotional content vibrates at a lower frequency that is closer to waking 3D reality. A beautiful meeting with a deceased grandmother in a realm of light and peace sits at a frequency that is difficult for 3D memory to capture; a frightening encounter generates the kind of low-frequency emotional charge that translates more readily.
This means that communication with the dead through dreams may be happening far more often than people realise. The contact occurs, but the memory of it dissipates upon waking, leaving only a vague sense of having been with someone — or nothing at all.
Mediums and Channeling
Mari Swaruu addresses mediums directly in S-123. Mediums are people whose biological frequency is naturally closer to the astral range, allowing them to perceive and interact with disincarnate beings more readily than the average person. They serve as bridges — the dead gravitate toward sensitive people because those people can actually register their presence, receive messages, and relay them into the material world.
But Mari makes a broader point: everyone who is alive is channelling to some degree. Every person receives thoughts and vibrations from the collective unconscious, from their higher self, and from astral beings around them — this happens subconsciously and continuously. What is normally called inspiration is, etymologically and literally, "in spiritu" — a spirit working through you. Creative impulses, sudden insights, inexplicable knowledge — these may originate from sources beyond the individual's own conscious mind, including deceased loved ones who remain emotionally bonded to the living person.
The degree to which someone can consciously access this channel depends on their sensitivity, their frequency, and their willingness to pay attention to impressions that the materialistic worldview dismisses as imagination.
Swaruu of Erra adds in transcript 062 that talking to the dead is a real and functional practice, not merely a comforting ritual. She describes how the dead, in their astral bodies, actively seek out living loved ones — following them, watching over them, sometimes attempting to deliver messages or warnings. The communication is usually one-directional from the dead person's perspective (they can see and hear the living, but the living cannot normally perceive them), unless the living person enters a receptive state through sleep, meditation, or natural mediumistic sensitivity.
Ancestor Protection
One of the most striking practical claims in the material comes from Mari in S-123: deceased loved ones actively protect living family members from lower astral entities. When a person with love in their soul dies, they retain that love in the astral. They can see the lower astral entities that surround living people — the parasites, the gangs of negative beings that orchestrate accidents and feed on fear — and because the loving dead person holds a much higher vibration than those entities, they can intervene.
Mari states this as straightforward fact: our ancestors protect us from evil entities and their bad intentions toward us. She advises honouring the dead and loving their memory not merely as emotional practice but because they are literally still present, still caring, still acting on the living person's behalf from the other side.
This connects to the broader Cosmic Agency framework where the boundary between life and death is far more permeable than materialistic culture assumes. The dead do not depart to a distant realm. They shift frequency. They are, in a very real sense, still here — just operating from a band of reality that the waking biological senses cannot normally detect.
The "Already Reincarnated" Problem
A common objection to communicating with the dead is: what if they have already reincarnated? If a deceased grandmother has been reborn as a child in another country, how can she simultaneously be available for contact in the afterlife?
Swaruu of Erra addresses this directly in transcript 021 with a principle that runs throughout the material: there is no time in the afterlife. All versions of a soul's expressions exist simultaneously in the atemporal space of Source. The grandmother who lived and died exists as an eternal aspect of Source's experience. The child she reincarnated as is another point of attention. Both exist. Both are real. Both are accessible — because from outside linear time, "already" and "not yet" have no meaning.
This is why people can contact deceased relatives regardless of when they died or what has happened to that soul since death. The version of the person you knew — with all their personality, their memories of you, their love — continues to exist in a timeless state. When you reach that state through dreams or other means, you can interact with that version of them, and the interaction is genuine.
The Taygetan Experience of Communication with the Dead
The Taygetans themselves communicate with deceased individuals, though their methods differ from human practices. Swaruu of Erra mentions in transcript 063 that in Taygeta, people can meditate or use lucid dreaming to communicate with the deceased. Their culture accepts this as normal — the afterlife is not a theoretical concept for them but a practical reality they interact with regularly.
Their less dense veil of forgetfulness and their cultural understanding of frequency mechanics make the process more reliable and more conscious than what most humans experience. But the underlying mechanism is identical: consciousness shifting its point of attention from the material frequency band to the astral frequency band where the dead reside.
Practical Guidance
The material offers several practical pointers for those wishing to communicate with deceased loved ones. First, pay attention to dreams — especially those that feel qualitatively different from normal dreaming. The sense that a dream visitation was "real" is, in this framework, accurate perception rather than wishful thinking.
Second, emotional frequency matters. Fear, grief consumed by despair, and desperate grasping can lower frequency toward the lower astral rather than the higher planes where positive deceased souls reside. A state of love, calm remembrance, and open receptivity is more conducive to genuine contact.
Third, the dead are drawn to those who think of them. Thought is vibration, and attention directed toward a deceased person is, in energetic terms, a signal that they can perceive and respond to. Remembering a loved one, talking to them in your mind, honouring their memory — these are not empty gestures but functional signals.
Fourth, everyone channels. The creative impulse that reminds you of a deceased person, the sudden thought that seems to come from outside yourself, the intuition to avoid a danger — these may be communications from the other side, arriving not as dramatic visions but as ordinary-seeming thoughts that happen to originate from an extraordinary source.
Evolution of Understanding Across Speakers
Swaruu of Erra (Swaruu 9) provides the foundational framework: the dead go where you visit in dreams; there is no time in the afterlife so deceased relatives are always accessible; dream encounters are real meetings; even reincarnated souls can be contacted because all versions exist simultaneously in atemporal Source; talking to the dead is a functional practice, not a comforting ritual.
Mari Swaruu adds the mechanism and the practical dimension: the astral body continues manifesting after death; the dead actively protect living loved ones from lower astral entities; mediums are people with naturally astral-proximate frequency; everyone channels unconsciously; inspiration is literally "in spiritu"; the veil of forgetfulness and dream-forgetting are both caused by frequency incompatibility between astral and material planes.
Yazhi Swaruu contributes the deeper metaphysical context from transcript 223: the higher planes are not separate from this plane — they are the same plane expanded. The dead are not somewhere else. They are here, mixed in, among us. The only barrier is perceptual, generated by the limitations consciousness imposes on itself through the biological body and the agreements of material-world experience.
Key Transcript References
| Transcript | Speaker(s) | Key Contribution |
|---|---|---|
| 021 | Swaruu of Erra (9) | No time in afterlife — deceased always accessible; dream encounters are real meetings; even reincarnated souls can be contacted; dead relatives discuss incarnation experiences in the afterlife; both souls must want to meet; energetic seeking manifests presence instantly |
| 062 | Swaruu of Erra (9) | Dead go to same place visited in deep sleep; talking to the dead is real and functional; dead actively seek out living loved ones; afterlife governed by law of mirrors — frequency determines everything; ghost as soul attached to death site while processing |
| 063 | Swaruu of Erra (9) | Taygetans communicate with deceased through meditation and lucid dreaming; 5D afterlife has attachments too; NDE experiences vary by culture because beliefs generate afterlife reality; low vs high astral determined by frequency |
| S-123 | Mari Swaruu | Death does not destroy ego/identity; ancestors actively protect living family from entities; mediums as naturally sensitive bridges; everyone channels — "inspiration" literally means "in spiritu"; attention feeds ghosts and spirits; dead with high vibration can see and counter lower astral entity plans |
| S-122 | Mari Swaruu | Frequency incompatibility explains veil and dream-forgetting; nightmares easier to remember because lower frequency; astral body continues after death; no real soul permanently lost; thoughts become things — attention directed at dead person creates signal |
| 223 | Yazhi Swaruu | Higher planes are HERE — not separate or distant; principle of non-locality; among this plane mixed in; dead are not somewhere else but at a different frequency in the same space; barrier is perceptual not spatial |
| 386 | Yazhi Swaruu | Astral and physical mutually generated; entities and souls share same spaces at different frequencies; frequency proximity allows interaction between realms |
| 131 | Yazhi Swaruu | Being incarnated has nothing to do with consciousness level; you access other planes during sleep and meditation; the body is a filter, not a barrier |