Short Answer
Yes — in principle this is exactly what consciousness does all the time, and it is the mechanism behind everything from Taygetan parthenogenesis-telepathy to astral projection to Yazhi's ability to operate multiple bodies simultaneously. In practice, most incarnated beings — including most Taygetans — cannot do this at will because the body's purpose is precisely to create the convincing illusion that you are a single, separate, physically bounded entity. The perceptual agreements that make physical experience possible are the same ones that prevent you from shifting your attention freely between points of consciousness. But these agreements are not physical laws — they are ideas. Meditation, lucid dreaming, astral projection, and focused imaginative practice are the pathways by which incarnated beings can progressively dissolve these self-imposed barriers and recover the natural fluidity of consciousness that operates by default in higher densities and in the afterlife.
The Full Picture
You Are Already Everywhere
The starting point is the principle that consciousness is not located in the body. The body is a receiver — a stereo set tuned to a specific frequency that translates a signal from the etheric field into physical experience. The "you" that you experience as yourself exists in the field, not in the brain. The brain is a translator, not a generator (Yazhi, 189; Swaruu 9, 170).
This means the question "can I shift my attention to another consciousness?" is actually asking: "can the field that I already am refocus on a different point within itself?" And the answer is that it already does this constantly — you simply do not remember or notice because the body creates a powerful filtering effect that concentrates your awareness into a single point. Yazhi puts it directly: "You can be the light being, the soul, the body, at will. Because you are all that and more. You simply still do not hold the how, the awareness, that you are only ether, nothing else" (Yazhi, 219).
The Swaruu Demonstration: Multiple Bodies, One Consciousness
The most concrete demonstration of this capacity comes from the Swaruu lineage itself. When two or more genetically identical Swaruu bodies are in proximity, they share consciousness. Yazhi describes holding conscious attention across three bodies simultaneously — seeing through six eyes, deciding what each body does, switching focus between them like changing cars (Yazhi, 171). When one body encounters a complex task, she pauses the other two to concentrate full attention on the difficult one. The paused bodies adopt a "thinking frowning expression" and then resume (Yazhi, 171).
This is not unique to Swaruus. Swaruu 9 explains that identical twins on Earth are the same soul in two bodies — their famous "twin connection" is a weakened version of the same mechanism, suppressed by the Matrix's destruction of telepathy. In Taygeta, any mother who has a parthenogenesis daughter experiences full consciousness-sharing with her child: one person in two bodies, shifting attention between them as naturally as shifting gaze between two objects (Swaruu 9, 170).
The implication is that the ability to merge with another consciousness and see through it is not a supernatural power — it is the default state of consciousness when identical frequency-receivers exist. What Earth conditions do is suppress it below the threshold of awareness.
How to Develop This: The Gate Exercise
When asked directly how to shift one's point of attention to become an "energy being" or to operate from beyond the physical, Yazhi gives a practical exercise. She asks the person to visualise a closed gate they know well — to stand before it in their imagination with full sensory detail, then walk through it without opening it. Cross the solid barrier in the mind (Yazhi, 219).
When Gosia performs this exercise, she reports something Yazhi considers highly significant: she felt resistance. A "magnetic gluey feeling" trying to hold her inside the gate's matter, preventing her from passing through even in imagination. Yazhi identifies this resistance as the core problem: the perceptual agreements about what is and is not possible are so deeply embedded that they limit even imaginary actions. "Where is that resistance coming from? You are imagining this, so in imagination you can do anything, right? Yet, there was resistance there in your imagination. It's coming from your mind. From agreements you hold of possible and not possible" (Yazhi, 219).
The point is that the barrier between your consciousness and another point of consciousness is the same barrier that prevents you from walking through a closed gate in your mind. It is not physical. It is ideological. And it dissolves through practice — persistent, focused imaginative practice that progressively weakens the agreements.
Meditation, Lucid Dreaming, and Astral Projection
Yazhi identifies meditation as the key practice because it allows you to "get rid of the body" while remaining conscious and in control. She recommends:
Imagining yourself out of body during meditation — walking through places you know, teleporting to locations, feeling yourself present there. Even if it feels like "just imagination," it sets a clear direction and intention. Enough focused energy turns imagination into reality because there is no fundamental difference between imagined experience and physical experience — only strength of agreement (Yazhi, 219).
Practising lucid dreaming and controlling dreams is the next step. Once mastered, "you will see that there is no difference between the dream world and the real world, and you can control everything that happens on both sides. Because there are no both sides." As you can pass through walls in the astral dream world, you can — in principle — pass through walls in "reality" because it is the same thing (Yazhi, 219).
Mari expands on the mechanics of astral projection specifically: when a person astral projects, their consciousness uses an astral body — a semi-materialisation of the soul's self-concept in a less dense density. This is the same mechanism that operates after death but performed while the physical body remains alive. Both the military of Earth nations and of stellar civilisations have weaponised this capacity, creating elite units that operate from the astral for remote viewing, guarding installations, and influencing the material world from the spirit side (Mari, S-104).
The astral body is not the soul itself but a manifestation of it — just as the physical body is a manifestation of the soul at a denser frequency. The soul can generate multiple such manifestations at different density levels simultaneously. This is why shifting your point of attention to "another consciousness" is not moving to somewhere foreign — it is refocusing within a field you already occupy.
The Spirit World Is Real — And It Is Here
A crucial reframing Yazhi offers is that the "other realms" people want to access are not somewhere else. They are here, interpenetrated with the physical world, based on thought and feeling rather than on dense matter. Fighting dark forces in meditation is not pretending — it is operating in the actual spirit world. "Whatever you imagine yourself to be is reality" — not as a comforting affirmation but as a statement about the actual mechanics of consciousness. If you imagine yourself armoured in light, facing shadow entities head-on without fear, you are genuinely doing that on the astral planes (Yazhi, 219).
The reason Yazhi can physically pass through solid titanium walls is that she has no residual perceptual agreement that walls are solid. She knows — from experiential memory of existence without a body — that matter does not exist. For her, walking through a wall and walking through air involve the same non-existent resistance. She entered her current incarnation without the usual collective unconscious downloads that programme the brain to believe in solidity (Mari, S-022).
For most people, even most Taygetans, this level of dissolution is not achievable in a single lifetime. But the gradient is real: every time you practice dissolving a perceptual agreement in imagination, you weaken its hold on your experience. Every time you successfully shift your awareness in meditation, you expand your operating range. The full capacity is latent in everyone because everyone is Source, and Source has no location, no limitation, and no boundary between one point of attention and another (Yazhi, 219).
Evolution of Understanding Across Speakers
Swaruu of Erra (9) established the frequency-matching framework: identical DNA creates identical receivers for the same soul-signal; consciousness naturally shifts between compatible bodies; Earth's suppressed telepathy is the only reason humans do not experience this routinely (170).
Yazhi Swaruu provided both the theoretical explanation and practical method. The radio station analogy shows that consciousness-sharing is mechanical, not mystical (189). The gate exercise demonstrates that the barrier to shifting consciousness is made entirely of ideas (219). Her own lived experience of three-body simultaneous awareness proves the principle in practice (171).
Mari Swaruu contributed the astral projection framework: the astral body as soul-manifestation at lower density; military applications of astral travel; the astral as real and consequential, not imaginary; and the interpenetration of material and spiritual worlds with no barrier between them (S-104).
Key Transcript References
| Transcript | Speaker | Key Content |
|---|---|---|
| 219 | Yazhi | Core teaching: how to shift point of attention; gate exercise revealing mental resistance; imagination as real; meditation and lucid dreaming as pathways; "the entire universe is Mind" |
| 189 | Yazhi | Radio station analogy; all Swaruus share same consciousness; higher Swaruu accesses all lower ones; mental firewalls for individuality |
| 171 | Yazhi, Aneeka | Three-body simultaneous awareness; consciousness equalisation in parthenogenesis clones; switching between bodies like changing cars |
| 170 | Swaruu 9 | Parthenogenesis mechanism; identical DNA = same soul; Earth identical twins as suppressed version of same phenomenon |
| S-104 | Mari | Astral projection mechanics; astral body vs soul; military astral units; spirit world as real and consequential |
| S-022 | Mari | Yazhi born without perceptual agreements; passes through walls; remembers non-physical existence; no veil of forgetfulness |
| 133 | Yazhi | Shape-shifting through perception alteration; density as personal perception; managing reality through mind |
| 103 | Yazhi | Soul as point of attention of Source; never created never destroyed; lives beyond all time |