The Sphinx at Giza sits above an enormous underground complex — a former Federation base containing chambers, a library, the tomb of Osiris, tunnels leading to all three pyramids, and a vast subterranean city known as "the Labyrinth" that extends across at least three levels beneath the Giza plateau. Spacecraft remain parked in underground hangars to this day.
As for the head, the material is unequivocal: it is the original. It was never re-carved from a lion or jackal head as many alternative researchers suggest. The disproportionate appearance is explained by the fact that the Sphinx is a building, not a realistic statue, and was not necessarily proportionally perfect from the start.
Beneath the Sphinx
Chambers, Library, and the Tomb of Osiris
Yazhi Swaruu describes a specific sequence of structures directly beneath the Sphinx. There are several chambers that lead downward to a library, and below the library there is the tomb of Osiris. From there, tunnels continue toward the pyramids and connect to the much larger underground complex beneath the plateau (142, Yazhi Swaruu).
This is not a small or shallow system. The entrance halls to the deep underground base beneath Giza are only thirty to sixty metres below the surface — remarkably shallow for something of this scale (142, Yazhi Swaruu). Yazhi confirmed separately that the underground city starts just a few metres below the ground. It is simply hidden from the public (462, Yazhi Swaruu).
The Labyrinth — A Federation Underground City
The underground complex beneath the Giza plateau is referred to by the ancients as "the Labyrinth." It was an old Federation base with multi-racial members — part of the same network of bases described in the prediluvian map of Atlantean settlements (142, Yazhi Swaruu).
Athena Swaruu provides the most detailed description of its scale. Most of the city lies on three main levels underground, just below the Giza plateau. Each level is at least the size of the plateau itself. Down below, in addition to the living facilities needed for a functioning city, there are still chambers containing technology considered extremely advanced by today's accepted level of human knowledge. A substantial but undetermined number of spacecraft remain parked in their hangars, some of which may still be functional (461, Athena Swaruu).
The mere existence of these subterranean chambers of such gigantic size is, as Athena puts it, enough to overthrow the official version of human history (461, Athena Swaruu).
Access Points
The Sphinx was one of several access points to the underground city, but it was not the only one. There were multiple entry points across the plateau, now covered and buried. There are even known accesses from inside each of the three main pyramids. Athena describes one route through the Great Pyramid of Cheops, where a passage leads from the lowest chamber toward the plateau through a wall that was added later to conceal it (461, Athena Swaruu).
In ancient times, only the priests had access to the underground levels. It was considered the abode of the gods (461, Athena Swaruu). Today, the area is sealed and guarded. Videos exist showing how to access parts of the Sphinx's interior, but as Yazhi observed, the passages shown always seem to stop at a point where they clearly continue deeper — the rest is simply hidden (462, Yazhi Swaruu).
Vandalism by the Cabal
The underground city has been vandalised for millennia. Anything that could be moved has been looted by Cabal personnel and taken elsewhere. However, much remains that is impossible for them to remove. This includes the spacecraft, which cannot be extracted without opening the roof above them — which would mean destroying the surface of the Giza plateau, creating a worldwide scandal difficult to cover up. The ships also have hulls constructed of self-repairing polymorphous materials that cannot be penetrated even with diamond-tipped drills (461, Athena Swaruu).
Athena confirmed that several small ships may still be present directly under the Sphinx area, though she was uncertain whether they had been taken away by the time of her comments (463, Athena Swaruu).
It is also worth noting that there is still significant Federation ship activity over the pyramids and around that area to this day. The sealed entries to the underground complex are described as having high-tech security that prevents unauthorised entry, similar to any deep underground military base (142, Aneeka of Temmer).
Was the Head Re-Carved?
The Popular Theory
A common theory in alternative history circles holds that the Sphinx originally had the head of a lion, a jackal (Anubis), or some other animal, and that it was later re-carved into a human head — which would explain why the head appears disproportionately small compared to the body. Some researchers argue the head seems to be made of a different material, and that its proportions do not match what you would expect if the entire structure were designed as a single piece.
What the Material Says
The material rejects this theory directly and from multiple sources.
Aneeka of Temmer, when asked specifically whether the head is original and why it appears disproportionate, states plainly: it is the original. According to their data, it never had the head of a jackal or a lion as many scholars allege. She explains that the Sphinx is a building, not a realistic statue, and that it being disproportionate is also subject to discussion — it was not necessarily perfect from the start (291, Aneeka of Temmer).
Yazhi Swaruu confirms the same: the Sphinx has always been like this. The theory that it used to have the head of Anubis is false, and reflects only ignorance of pre-dynastic ancient Egyptian thought (A-009, Yazhi Swaruu).
What the Head Represents
The head is that of a woman. It represents the constellation of Virgo, where the Egyptian new year began in the month of September — coinciding with the rains, the growth of the Nile, and the beginning of the planting season. That is why the Sphinx faces east, where the sun rises. The lion's body represents Leo, the last sign of the Egyptian zodiac. Together, the Sphinx embodies the full cycle of the Egyptian year: it begins in Virgo (the head, the front) and ends in Leo (the body, the back) (A-009, Yazhi Swaruu; 291, Swaruu of Erra).
Swaruu of Erra adds that the scholars try to fit the Sphinx into the values of the middle kingdom, around 5000 BC, when it is officially said to have been built. But it is much older, which can be proven by looking at the water damage marks it displays — damage consistent with the cataclysmic inundation that followed the destruction of Tiamat, not with minor Nile flooding (291, Swaruu of Erra).
When pressed about the claim that it bears a pharaoh's face — specifically Cheops or Khafre — Aneeka dismisses this directly. It predates the pyramids themselves, let alone any pharaoh associated with them. Official archaeology, she says, is simply wrong about the dating (291, Aneeka of Temmer).
Age of the Sphinx
The Sphinx is the oldest structure at Giza. Yazhi provides an estimated age of over 35,000 years, though she cautions that before approximately 12,500 years ago, time becomes "funny" and impossible to calculate precisely due to its plasticity (142, Yazhi Swaruu). This is significantly older than the pyramids, which Yazhi dates to closer to 15,000 years old for the Giza complex, with some pyramids elsewhere as young as 11,000–12,000 years old (142, Yazhi Swaruu).
The evidence supporting this extreme age includes the water damage visible on the Sphinx, which shows signs of having been completely submerged — consistent with a cataclysmic flood event — whereas the pyramids show only minor water damage consistent with Nile flooding. The two structures could not have been built at the same time (142, Yazhi Swaruu).
Athena Swaruu confirms that the Sphinx is the oldest of the constructions at Giza, and that the water marks are a direct indication that the Earth was flooded by the Tiamat event. The base city existed before the flood, dating it to at least approximately 12,500 years ago (461, Athena Swaruu).
Sources: Transcript 142 (Yazhi Swaruu, Aneeka of Temmer), Transcript 291 (Aneeka of Temmer, Swaruu of Erra), Transcript 461 (Athena Swaruu), Transcript 462 (Yazhi Swaruu), Transcript 463 (Athena Swaruu), Transcript A-009 (Yazhi Swaruu)
Speakers cited: Yazhi Swaruu, Aneeka of Temmer, Swaruu of Erra, Athena Swaruu
Cross-reference: See also "Were there two Sphinxes originally?" for the dual-sphinx topic and Urmah connection.